Browse > Home / Blogging / Naruto Shippuden – The Five Types of Blogging Chakra

Naruto Shippuden – The Five Types of Blogging Chakra

July 20, 2008

In Naruto, ninjas were able to perform amazing feats that are beyond human because of their chakra. It’s something like a chi, or spiritual energy which ninjas can tap into to do special techniques. According to the story, a chakra is the resulting form of energy produced when Physical and Spiritual energies are mixed together within the body. Then to use it, Hand Seals are performed. This allows the user to expel it out the body in the form of an attack, and requires different Hand Seals for different attacks. Everyone is born with their chakra; but no body is born with the knowledge to use it to perform special attacks; except for a select few who can wield it through instinct or sheer will alone. To be able to use it, one should undergo rigorous and intensive ninja training.

Not all ninjas share the same type of chakra. There are five different types of chakra: Fire, Water, Earth, Wind, and Lighting. It’s like an affinity to the elements sort of thing. When you have the Fire type, you’ll be able to manipulate the fire element and everything associated with it with ease. The same goes with water type and the water element; and so on and so forth. Here comes the interesting part. Although subject to one’s ideas about blogging, I’d like to believe that your blogging energies share the same type of affinities as the chakras used in Naruto. Your blogging chakra separates you from the others and at the same time helps you execute blogging techniques that keep your blog alive. It’s very much debatable or discreditable depending on your discretion; but let’s just assume. What if it’s so?

Read the rest of Naruto Shippuden…

Written by nepspeed82 · Filed Under Blogging 

Comments


One Response to “Naruto Shippuden – The Five Types of Blogging Chakra”

  1. jesther on August 24th, 2008 6:10 pm

    wht is a chakra paano gamitin

Got something to say?





Your Ad Here
. . . . . . . . . . . . .